2 Comments to 'God Bless Humanism'
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I’m not one to dwell on movement politics, but Sam Harris’ recent exhortation to shed the “atheist” label has struck a chord, and may be worthy of a second look (and wanton embrace) by humanists. At the Atheist Alliance International conference in Washington DC, Harris said:
So, let me make my somewhat seditious proposal explicit: We should not call ourselves “atheists.” We should not call ourselves “secularists.” We should not call ourselves “humanists,” or “secular humanists,” or “naturalists,” or “skeptics,” or “anti-theists,” or “rationalists,” or “freethinkers,” or “brights.” We should not call ourselves anything. We should go under the radar—for the rest of our lives. And while there, we should be decent, responsible people who destroy bad ideas wherever we find them.
While Harris calls for the abandonment of all of the freethinker labels in common use, I would suggest something perhaps more modest, and more specifically applicable to those who wish to promote humanism as a viable worldview. Humanism is not synonymous with atheism, and is clearly distinct from other atheistic philosophies (e.g. Objectivism or Buddhism). Therefore, while rejection of supernatural belief is at the core of humanism, it is not the whole story.
One could plausibly argue that we better serve our ends if we immediately and unambiguously abandon any pretense toward overt atheism. In fact, much could be gained if we would immediately profess our deism. Ours could be the religion of Jefferson, Paine, Thoreau and Einstein. This would have no practical effect on our worldview, but would enhance our ability to grow the humanist movement immeasurably. And, as non-practicing deists, we would no longer be relegated to the fringe, crying offense at the mere utterance of “god bless you” or, god forbid, claims that we live in a nation “under god.” We openly embrace the millions of non-believers who do not have the courage to declare their atheism, and give them the theological crutch that is deism. Non-believers? Bah! Not us! God bless humanism! Done. We are mainstream.
Now, we fight the fight over intelligent design, but we have our deistic shields in place. Sure, we believe in god. No question. But there is no evidence that he/she/it designed our universe. Now, we fight to strengthen our standards for science education, not to displace god- heavens, no - but to understand the majesty of his/her/its creation. Now, we fight for the separation of religion and government, not as infidel interlopers, but to preserve the sanctity of each. It is not us versus religion. We are you, you are us. After all, are our real goals doctrinal purity, or winning in the marketplace of ideas and values.
Too far? Perhaps. But shouldn’t we at least consider how damaging a dogmatic insistence on absolute atheism can be to the humanist movement? As long as humanism is seen as little more than a euphemism for atheism, the movement will be constrained. On the contrary, if we could somehow become more welcoming of those who hold a belief in a supernatural first cause, but are otherwise as forcefully rational as we are, wouldn’t we benefit?
I’m not suggesting that we abandon one of the core tenets of the humanist philosophy. We should remain proudly and firmly reality based, shunning faith in the intervention of some divine, supernatural interloper. But if we relegate the entity referenced on our currency to a deistic position, we may find that we’ve opened an avenue to dialogue that is unavailable while we are perceived as clinging to a dogmatic, strident and even militant atheism. Not that there’s anything wrong with that.
You present an initially convincing argument. But on second thought I cannot in good conscience call myself something I am not. Isn’t it somewhat deceiving to claim I’m a deist when I do not believe that any supernatural power was ever involved in the evolutation of our species or the universe? And, the issue you raised about conceding to the creationists is not a minor one. If atheism means without theism, than all humanists are atheists. We should not deny who we are. However, we should make it clear that not all atheists are Humanists since some atheists do not accept or acknowledge our responsibility to act ethically for the greater good of humanity. We need an effective humanist identity campaign, but that should not exclude acknowledging that among many other things, humanists are atheists.
Mel Lipman
Thanks for the comment!
I’m not suggesting that humanists reject atheism or deny who we are. And, as generally defined, atheism is a necessary, but not sufficient, prerequisite to humanism. My points are 1) that we should not lead with our atheism, and 2) that as a movement we might do good to be more open to those who do cling to some sort of deistic belief. From a practical perspective, comparing atheism and deism is a distinction without a difference - it has no bearing on anything other than our views on “first cause.” It seems that even a deist lives “without supernaturalism” and that there is nothing in, for example, Humanist Manifesto III that absolutely precludes a deistic understanding for the origin of the universe.
Since “deism” as a movement has a long history and assorted definitions, that might not be the best word for what I’m trying to convey (at least one definition that I’ve seen includes the existence of a “soul” or an “afterlife”). Maybe “pandeism” is a better word. Maybe something else. But, again, my point is only that if somebody claims to have a belief in a god-of-the-gaps who created the universe, but is otherwise a secular rationalist, humanists should embrace them rather than drive them toward liberal Christianity. My guess is that once in a community of people who are comfortable in their atheism, such unnecessary beliefs would eventually be dropped.